My comment isn’t about the techniques they were using. It’s a social comment on an absurd argument some transphobes like to use against transfolk saying people digging up our skeletons won’t ever see us as our gender identity, but as our AGAB (assigned gender at birth). As if anyone gives a flying fuck what someone thousands of years in the future thinks about our remains.

It was funny to me seeing this scenario pop up in the news, and the skeleton had been misgendered from the folks who initially examined the pelvis to determine the skeleton’s sex (reinforced afterwards with certain gendered assumptions around the objects found near it). It flips the table on the transphobe’s argument, showing how it isn’t quite as cut and dry as they’d like to believe.